The Francis Galton Lunar Society Sketch

From the wonderful Paradise Circus Live, a sketch about the how breeding gets you everywhere:

By the early part of the 1900s the Lunar Society had lost its glimmer. The French Revolution and the riots in Birmingham have driven Joseph Priestley to America. The second generation of Lunartics aren’t quite up to scratch and as for the third…

Lunar Chairman: So, Mr Galton, you’d like to join the Lunar Society?

Francis Galton: Call me Francis, please. Like my father and Grandfather I’m nothing if not humble.

Continue reading “The Francis Galton Lunar Society Sketch”

Eating out


A film and a burger. Deck chairs in a little square off Broad Street, customers in Jimmy Spices watching out the window and some staff at the Hyatt waving to us from up above the screen. That was my Thursday night, how was yours?

But it wasn’t just any film, it was Take Me High – a musical set in Birmingham starring Cliff Richard where he pulls off the banking deal of the century, gets the girl and re-invents local cuisine with the ‘brumburger’. But more about the burgers later.

Showing as part of Flatpack’s excellent Birmingham On Film season, Take Me High is a cult piece of Birmingham nostalgia, only ever released on VHS and as a free DVD given away with The Daily Mail six years ago (though there is a version on Youtube if you can get round the geographical content restrictions). It currently flickers as brightly as Cliff’s eternal flame.

Continue reading “Eating out”

Halfway through Brookside on a Monday night —The Handsworth Riots, 30 years on

I knew this anniversary was coming—I’ve been busy and forgot it was today—the memories are very real. Someone posted a link and these memories that have never left me came to the fore.

I was there—aged 14—half way through Brookside on a Monday night – will never ever forget it. I remember seeing a fire engine going up the road to put out the fires only for it to come back the other way minutes later with its windscreen shattered with stones – I remember people trying to sell us stolen goods – I remember fleeing my house – I remember a police van burning on its side in the petrol station on the corner of our road and the two lovely brothers from our local post office who died – I remember our high street looking like a bomb had hit it – I remember not going to school the next day and then being told off with the teacher not quite realising what we had been through – I remember when Douglas Hurd came and it all kicked off again and a car pulled up outside our house and when they opened the boot there was a milk crate of petrol bombs so we fled the house again as the threat of the petrol station being blown up was getting real and I remember a newspaper photographer being beaten up and all his equipment stolen. I remember being terrified.

The Craft City Line

We’ve been out drinking for about six hours, we’ve lost a lot of people and one of us is bleeding. In a few minutes one of us is going to try to pick a row with a train driver. I am cool hunting in the suburbs of Birmingham, and it’s going poorly.


Here are two things that are hot right now: craft beer, and Birmingham.

So hot are these two things that when The Guardian ran yet another piece a piece on how Birmingham is cool now, craft beer formed a central part of its thesis:

“Two years ago, you struggled to get a pint of real ale, let alone craft beer, in most of Birmingham. Now, from Colmore Row, down John Bright Street, to Digbeth, the city centre is awash in the stuff. It’s as if a phalanx of hipsters, fleeing London’s housing market, have swept up the West Coast mainline to alight at New Street.”

Now that’s not true (we’ve had real and craft beer for at least two and a half years*) but it doesn’t mean it’s not interesting. If craft beer is a measure of how cool a place is, then just how cool is Birmingham? And what would be a fair test?

I’ve got an idea.
Continue reading “The Craft City Line”

2014 reviewed by Brummie kids

From Ebola to ISIS, 2014 has been a pretty shit year. Danny Smith is no stranger to shit years, having grown up in the 80s, so we sent him to find out what Brummie kids today made of it all. This piece was originally written for and published by Contributoria.

I grew up scared. This isn’t a ‘woe-is-me’ tale, I was a weird little kid born during the tale end of the Cold War and somehow, possibly through harrowing TV shows like Where The Wind Blows and Z for Zachariah, I absorbed the horrors of the nuclear bomb. I remember clearly looking at maps trying to work out the blast radius from the centre of the city to my house and my school. Would I be vaporized in the first detonation? Have my clothes melted to my body with thermal radiation? Or would I be forced to fight severely-mutated former friends for fetid water? Actually, I knew the last one wasn’t true – I knew I would kill myself before then. I was eight. As I said, I was a weird little kid.

But I’m not sure which is worse: gleaning what information I can by cultural osmosis, with all the myth and hearsay that involves, or having access to truly terrifying, peer reviewed, Wikipedia articles. Today we have unparalleled access to information, streams and screens spitting it right in our faces. So much, it could be argued. that its actually harder to filter the signal from the noise: leaving us information rich but data poor.

This past year has been tough for anyone who follows the news, the summer soundtrack was a percussive rhythm of images and stories of schools and hospitals being shelled into rubble in Gaza. While pop culture seems obsessed with zombie fiction and other pandemic diseasecore a genuine outbreak of an infectious disease has killed thousands of people. A whole aeroplane went missing. Read that last sentence again. that’s the year we’ve had.

My school contacts let me down but I was able to visit a scout troop in south Birmingham and ask them some questions. Scout ages are from 10 and a half to fourteen, with Explorers — a little older — there as well. The names have been changed, and picked by them. They’re disappointingly mundane considering on the same night they came up with team names for their games such as “Currybomb” “Epic Ninja Friends” and “Just Bob”. Continue reading “2014 reviewed by Brummie kids”

Burn your house to the ground: why you need to kill your darlings to maintain your independence

I’m Howard. I’m part of this here Birmingham miscellany called Paradise Circus – an ongoing love letter to a battered city. Paradise Circus writes, films, photographs, draws, makes and records things about Birmingham. I am, we are, Jon Bounds and Jon Hickman, Craig Hamilton and Danny Smith, and a number of other people who want to contribute to a conversation about what the city is, was, and could be. We weren’t always Paradise Circus and we used to be famous. We could have been contenders, but we threw it all away. You should too. And in this article, originally published on Contributoria (CC licensed), I’m going to tell you why.

Continue reading “Burn your house to the ground: why you need to kill your darlings to maintain your independence”

A Literary Map of Birmingham

Flushed with the success of our 101 Things Birmingham Gave the World Kickstarter, for which we thank you all, we’re thinking of expanding into other types of merchandise.

Literary_London_Map_-_Black___Anna_BurlesImpressed by Anna Burles’s Literary London Map, we’ve taken stock of all of our city’s artistic heritage and produced our own.


“A fine art print map of the borders of Birmingham featuring characters from art based in Birmingham. The famous and infamous. And also the less well known. Those with an amazing moniker or brilliantly conceived nickname who are a credit to their creator. Each character has been plotted in the corners of the city they most liked to roam or chose to call home (sometimes on Her Majesty’s Pleasure). Combining hand-drawn typography and illustration, the posters are available now, framed for £29, unframed for £13 (both + P&P).”

See it in all it’s glory:

Continue reading “A Literary Map of Birmingham”


I’m sure I’ve mentioned this before: I’m not from Birmingham, though I’ve lived here for some time and I’ve learned to pass myself off.

Over the years I’ve developed a fair sense of Birmingham’s official and folk history and I’ve picked up a Brummie twang and an authentic sense of loss and frustration about my (affected and now apostate) fandom for Aston Villa. No matter what I do though I can never acquire a lived experience and innate sense of Birmingham. Cultural osmosis cannot equip me with a deep down connection to this place in bone and blood, a fact of which I’ve now decided that I’m glad.

You see I’ve been home for a few days, back to Guernsey. I’ve reconnected with my childhood haunts and found them… haunted. Everywhere I go there are ghosts. Continue reading “Ghosts”

5 Better Birmingham Tourist Selfies

It’s being desperately compared to making a pilgrimage to Abbey Road – that’s right all the cool kids are doing a selfie* over at James Turner Street. Wait that doesn’t makes sense. The Abbey Road photo you want to take isn’t a selfie by a road sign, it’s a photo of you crossing the road in an homage to the famous record cover. You want to recreate the moment and touch the magic.

Ahead of the influx of Benefits Street tourists expected to flock to Birmingham to be near their heroes we’ve pulled together an alternative list of Birmingham selfie spots where you can recreate some magic moments. Continue reading “5 Better Birmingham Tourist Selfies”

John Rodgers: The heretic from Digbeth

In 2006 Nicole Blackman created a walking tour of Digbeth called “Stay Away From Lonely Places” that was inspired by the true and not-as-true-as-they-could-be stories of Digbeth- stories that I only half remember involving a lost ring, a Hell’s Angels Wedding, warring industrialists and the possible site of the first English Martyrdom of the Marian Persecution: John Rogers- bible editor, bible translator, bible commentator and martyr. Blackman reflected that “Marian Persecution” would be a good rock band name, I vividly remember on the corner of Floodgate Street and High Street Deritend reflecting that it would be a great name for a drag queen- you can take that fact to the bank. Blackman was unsure the Birmingham Civic Society had it right saying that Rogers had been martyred in Birmingham, it was Smithfield in London. Already Rogers’ story is getting away from me; I’ve spoiled it by giving away that he dies at the end burned at the stake.

John Rogers
John Rogers

John Rogers was born in Deritend, educated at the Guild School of St John the Baptist in Deritend (now the Crown Pub on the High Street) and at Cambridge University. In 1534, Rogers went to Antwerp as chaplain to the English merchants of the Company of the Merchant Adventurers. (Has ever a Guild of merchants ever been more excitingly named?)

While Rogers was in Antwerp he met William Tyndale and abandoned his Catholic faith. Tyndale had published his English translation of the New Testament in 1526 and together Rogers and Tyndale took advantage of the recent technological and theological breakthroughs: Caxton’s printing press sped up the process of production and dissemination; Rogers and Tyndale drew their translation directly from Hebrew and Greek texts and their project was driven by the quiet fires of the Martin Luther’s Protestant Reformation.

Later in his life Rogers was radical against “pestilent Popery, idolatry and superstition” but he was also radical towards Protestants. When Rogers was asked by John Foxe to intervene with the case against Joan of Kent he said that burning was “sufficiently mild” for a crime as grave as heresy. With the ascension of Mary to the throne and the shift to Catholicism as the faith of the nation Rogers found himself under scrutiny. Following questioning Rogers was sentenced to death for heretically denying the Christian character of the Church of Rome and the real presence in the sacrament and was burned at Smithfields on 4th February 1555.

All through telling this story I’ve had a still small voice nagging me saying “So what? Why should I care?”

The reformers were reacting to the corruption they perceived to be at the heart of the church in Rome. The reformers wanted to tear the Church apart and start again, they wanted to put the word of God at the heart of the Christian faith and put the word of God into the hands of ordinary people. It wasn’t about a priest in a pulpit mediating your relationship with the divine; here was an opportunity for you to open a book in your own home and read the words that spoke the universe into being, flip a few pages and there were the words that were spoken to Moses as the law, flip a few pages more and there were the words Jesus spoke to his disciples telling them to love their neighbour as themselves. Words not chanted by Monks on your behalf behind a screen, not intoned by a priest from a pulpit, a priest that could be corrupted with money but with words you spoke with your family on a day to day basis. The reformation was a triumph of literacy, of the printing press and the spoken word and John Rogers, the guy from Birmingham who burned both figuratively and literally for his beliefs, was one of the key players.